Jeaneane fowler biography samples

An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality

A companion volume to the bestselling Perspectives of Reality: An Introduction to the Philosophy of Hinduism, this work discusses how Taoism is one facet of Chinese religion, and exemplifies particularly well the variety of beliefs and practices that humankind has adopted and experienced in the search for answers to both ultimate and proximate questions about life and death. This book explores the different pathways Taoism took in that search, touching at many points on the other interrelated facets of Chinese religion in Confucianism, Buddhism, and popular religion. The mystical, philosophical traditions of Taoism are analyzed, as well as the more colorful and overtly religious strands of Taoism.

1.

Jeaneane D. Fowler, Theophoric Personal Names in Ancient Hebrew. A

Comparative Study, (JSOT, Suppl 49), Sheffield, p.

Ce gros petit livre au texte serré, avec ses appendices, tables et index est issu d’une thèse armée d’un très fort appareil bibliographique. Il renouvelle un sujet qui restait marqué par la classification réductrice de Noth (Hildesheim, ). Surtout, il tient compte de l’apport de l’épigraphie et des noms extra-bibliques (sceaux, etc). Après l’analyse interne des formes hébraïques, un large éventail comparatiste vise à établir une sorte de «théologie » comparative, le vrai but de l’étude.

L’analyse des noms hébreux théophores est précise, sans doute exhaustive à ce jour : Yhwh, 7, ’b, ’h, ‘m, mlk, ’dn, swr, Sdy, b% etc sont envisagés comme noms divins sous leur forme préfixée ou suffixée, avec les statistiques de leur emploi chronologique du pré-monarchique au post-exilique. Les formes nomina¬ les ou verbales fournissent l’élément employé dans sa relation au nom divin. Des formes construites (ex. gabrVèl) manifestent bien le lien avec le dieu. Des formes difficiles ou abrégées sont analysées à part. Cette inestimable étude formelle ( p.) introduit à une

Sutras (सूत्राणि)

Sutras are a distinct type of literary composition, a compilation of short aphoristic statements.[1][2] Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven.[3][1]

Indian Philosophy has six Aastika schools called the Shad-darsana--the six ways of seeing things, the six different schools of thought. The six schools of philosophy are six demonstrations of Truth. Each school has developed, systematised and correlated the various parts of the Veda in its own way. Each system has its Sutrakara, i.e. the one great Rishi, who systematised the doctrines of the school and put them in short aphorisms or Sutras.[4]

The Sutras are terse and laconic. The Rishis have condensed their thoughts in the aphorisms. It is very difficult to understand them without the help of commentaries by great sages or Rishis. Hence, there arose many commentators or Bhashyakaras.[4]

Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed

Perspectives of Reality: An Introduction to the Philosophy of Hinduism

The six major orthodox schools of philosophical thought in Hinduism, known as the orthodox darsanas, are concerned with the nature of reality and it is this theme which unites them. The text begins by analyzing the concept of knowledge, and what constitutes real knowledge. Four topics - the self, causality, the concept of God, and liberation - are then examined. "In this carefully researched and clearly written introduction to Hinduism's philosophical traditions Professor Fowler provides a foundation for insight into today's India by helping us understand how Hinduism has answered the fundamental questions about existence and human life: Who am I? What is real? How do we know? What is the right thing to do? What is the ultimate goal of life? This book offers the reader who wishes to understand the philosophical basis of Hinduism a clear and comprehensive introduction. It also provides a solid foundation for the reader who wishes to go on to advanced and detailed studies of any of the Hindu philosophical traditions." - From the Foreword by John M. Koller

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